By Raj N. Patel
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Nietzsche and Kierkegaard are two great thinkers of the 19th century who had numerous points of philosophical intersection. Both had a distaste and suspicion for religious authority and instead emphasized individualism and subjectivity. However, one main area of disagreement between them the conception of the “ethical”: Nietzsche had a great distaste toward a conventional universal moral code of behavior, whereas it is precisely this universal ethic that characterizes Kierkegaard’s “ethical stage of life” which constitutes an important presupposition for his notion of the “religious stage of life”. …

By Raafay Syed
John Stuart Mill, one of the most prominent British philosophers of the 19th century, has had a tremendous influence on political philosophy, ethical theory, and much of the liberal thought which has dominated contemporary Western culture. His libertarian viewpoints are espoused in his essay On Liberty, which is an unwavering defense of individual liberty and freedom from limitations imposed by society. A few years later, Mill published his essay Utilitarianism, in which he argues that utility is the fundamental principle of morality. The principle of utility, or the …

By Markus Prinz
I. Introduction
The debate on the role of neuroscience in the context of the law has crucial repercussions for the notion of legal responsibility. Legal responsibility and moral responsibility are not necessarily analogous; however, there is a strong correlation. Moral responsibility often informs our sense of legal responsibility, but the latter is best understood as a subset of the former. Legal responsibility is less demanding than moral responsibility mainly due to the context of its function: the courtroom. In the courtroom, evidence is the focus of judgments, whereas moral …

By Helen Ciacciarelli
As secularized accounts of morality’s social origins, the theories of Machiavelli and Nietzsche call for a transvaluation of morality. If we analyze their systems of thought through the distorting, reductive lens of modern connotations, we see the repugnancy of Nietzsche’s anti-Semitism or the cold, calculating, seemingly self-interested tactics of Machiavelli; as a consequence, we fail to delve deeper into the complexity of these works. This dismissive approach needs to be replaced with a detailed examination of how these figures redefine the notions of good and evil as the foundations of their philosophy and political theory.

By Asam Ahmad
ABSTRACT: In April of 2008, Yale University’s Aliza Shvarts was accused of a sort of ‘insanity’ that made her unable to make sound judgements and jeopardize her own body for the sake of her art. This paper aims to explore the nature of Shvarts’ artistic project and understand the hyper-reactionary interventions that followed its appearance. I will argue that what caused this hyper intervention and the disciplinary actions that followed was more than just the project itself – it was the very ambiguity of the Event the project was …

By Said Saillant
Abstract: The death of Socrates has always been a controversial topic in philosophy, particularly the incongruity of his views on civil disobedience. In the Apology, Socrates claims that if acquitted on the condition he refrains from philosophizing, he will nevertheless continue to do so. In the Crito, Socrates argues that disobeying “the judgments the city came to” is wrong. The essay will address the inconsistency by focusing on the purpose of each argument, i.e. on the aim each argument serves. In Crito he argues against civil disobedience …

Given the opportunity, would I allow myself to be hooked up to a machine that makes me feel as though I am authentically living out my wildest dreams? If this were the case given the choice, considering that I would be basing my decision on personal and psychological factors, I would not go into the machine. I am too attached to this life to follow through with this decision, even if I were to reason out that it was in my best interest, even with the knowledge that my decision would be irrelevant once in the machine. However, while my philosophical reasoning would be largely irrelevant in my actual decision-making process, I will argue that, philosophically, based on my conception of the ‘good life’, I would still not enter.

by LEAH TRUEBLOOD

Why Impartialists Make Good Friends:
A Defense of The Motivational Structure of Consequentalism.
Utilitarians are often thought to make bad friends and lousy lovers. Philosophical heavyweights such as John Rawls and Bernard Williams argue, respectively, that Utilitarianism destroys the distinction between persons and is an attack on our integrity. Even though, as Rawls and Williams show us, the objections to Utilitarianism vary, a common worry does emerge. This worry is something like: without family and friends our lives would be miserable. Meaningful friendships are impossible for utilitarians because their motivation …

By Andy Yu
Kant argues that we can and must admit free will in order for morality to be meaningful at all. The aim of this paper is to reconstruct his arguments found in the Grounding for the Metaphysics of Morals and the Critique of Practical Reason. I explore his main argument for free will, which relies on the thesis that morality reciprocally implies free will and break this argument into two steps: by discussing how Kant shows that morality implies rationality and how Kant shows that rationality implies free will. Finally, I review Kant’s position on the apparent incompatibility between free will and determinism.

by FAHD HUSAIN
Ethical Subjects, Empowered Subjectivities:
Individuality, Agency and Interpersonality in the late Foucault

ABSTRACT
This essay will focus on the Foucauldian notion of the ‘care of the self’, wherein care is defined as the process undertaken by the self to perpetually regenerate its own unique ‘aesthetics’ that best informs and enriches its everyday life. Foucault’s insistence on a perpetual self-regeneration hinges upon a problematization of the pre-established criteria of normality structuring the context: it involves a mode of thinking that scrutinizes the relation of the self to such yardsticks and resists the …